Prior to the quake, Klein and her team had an average visitation
rate of 80 patients per day. After the disaster, the flow slowed down,
as many regular patients delayed or deferred their visits.
But on January 13, the day after the quake, the medical clinic treated
a nonstop flow of around 50 seriously wounded patients, and stayed open
from 7 am to 7 pm (normal hours were 9am to 4pm).
“We set many broken bones, crushed pelvises and limbs, concussions,
eyes swollen shut with cement dust and chips, bodies white with cement
dust from being buried for hours, women in premature labor, terrible
lacerations everywhere, and a horribly mangled hand,” reports Klein.
Also on January 13, Klein’s translator, Sammy, and Pastor Charles
Amicy, the head of Presbyterian Mission in Haiti, visited the city of
Port-au-Prince to look for relatives, returning with news of further
devastation. They told Klein, “The center of the city looked like a
rubble heap for miles, covered with wailing, digging people. They could
hear cries from many people buried under the rubble, and dead bodies
were stacked along the streets in groups of 10 to 50.”
A minister of the Haitian government found his way to the Messailler
medical clinic because there was no viable medical help remaining in
the capitol city—many hospitals were destroyed.
As a result of the quake, Klein’s volunteer work ended a week early.
It was important to evacuate “innocent bystanders like us, who went to
help under ordinary circumstances,” in part because Klein’s team was
out of supplies and couldn’t be of further use, but also because
increasing food, water and fuel shortages quickly placed them in the
category of being an unnecessary burden to the Haitians.
The fear of lawlessness played a part as well, although this has
been over-reported in the US media, Klein says. She was evacuated with
others on the team by an international security force and put on a U.S.
Navy C-130. The last leg of the trip home on a private business jet
completed the unreality of the whole experience.
Since arriving at her hometown in Savannah, Georgia, Klein has received
calls from local churches and news media. She has shared her first hand
observations with her home church.
As a veteran volunteer missionary to Haiti, and as someone who has
lived through other earthquakes, hurricanes, and tropical storms (as
well as being an eyewitness to the 9/11 attacks in Manhattan) Klein is
not deterred from her plans for returning to Haiti.
She wants, in fact, to go back in the next few weeks to run the
phones and e-mails at her Haitian pastor’s office to help with the
relief efforts. There are many more instances of helpfulness than
violence in Haiti. “The born-again Christians are just grateful for
being spared, are praising God, and are continuously praying for
everyone else,” said Klein.
“Our campus was not hurt in any way, so Pastor Charles has started
feeding the homeless, about 150 each night, that are still in the
area,” recounts Klein gratefully. A large number of the homeless have
traveled to the provinces to stay with relatives.
Unfortunately, any efforts by the Haitian government are close to
non-existent. “The government that remains, those who were not killed,
has no buildings to work out of even if they wanted to do anything. All
of the government buildings went down.”
The rest of the world is also struggling with the relief effort. “Many
countries in the international community are doing things that don’t
make much sense because they don’t know how to get supplies to the
people that need them,” regrets Klein.
“They could best help by working through the Christian NGOs because
they are the ones who are in touch with the real needs of the real
people, and can get supplies directly to those in need, rather than
efforts like helter-skelter airdropping.
One of the greatest helps is fervent prayer. Klein’s church, Kirk
O’the Isles Presbyterian, is “specifically praying for people who we
know need prayer. We’re praying that supplies we’re sending will reach
the campus, and that started on January 22.”
It’s apparent to Klein and other relief workers that “food, water
and fuel are the three major needs.” It is not a matter of whether or
not the items are available, but the problem lies with transportation.
“The international community's response has been very slow, and may not
really kick in until next week,” Klein predicted.
This isn’t only a chance to donate money for physical healing and
relief, but the Christian community also needs to “pray that God will
reach into the hearts of many Haitians and turn them toward Him. Many
are turning to the Lord through fear and through miraculous deliveries,
but many remain indifferent.”
Haitians who have been pulled from buildings have reported they
prayed the whole time they were trapped. Klein tells of her Haitian
missionary friend, Muriel Juste, who runs an elementary school for the
poorest of the poor out of her home located in a section of
Port-au-Prince just six miles from the epicenter, who is “walking all
around the neighborhood sharing the gospel.”
Muriel has reported of “four young people and one adult who have
professed Christ.” The Haitian people are very open to the gospel,
Klein says, and are greatly moved by the power of nature and even more
by the saving power of God.
Lauren Eggert is a sophomore journalism student at Wheaton College in Illinois.